Just a humble endevour to translate the most tremendous truth provided by Shrimad Bhagawat Gita in Simple Plain Language.

Tuesday, February 10, 2009

Non violence means being free of any such violence


Purport:-
The Supreme Lord her says that one should worship The demigods and the deities selflessly. He has told that worshipping demigods is important as pleased by the worship , they bestow best fruits upon us . But one has to give up all his pride and become extremely humble while worshipping. Following the rites., and rituals and correct procedure of worship one loses his ego and his life becomes disciplined.
Lord krishna says that brahmins and gurus (those who teach us ) ie- our elders, spiritual masters, guides, and those who are superior to or older than us should all be revered and worshipped. we should try to please them in all possible ways.
Besides, the body should be kept clean and pure. Purity of body leads to purity of conscience. When we try to keep the body clean and pure , we note that this body is a 'bowl of filth'. There is nothing in it which is clean, pure, clear or fragrant. Such thoughts cut away all the bonds of attachment with this body and destory our false ego.
Simplicity is yet another part of austerity of body. One should give up all his haughtiness and vanity, and become humble and polile so that his entire behaviour- walking, talking, the way of holding body, looking, eating and drinking all become simple and straight. Well-being of a devotee lies in this alone. Praticing celebacy is also essential for him. He should observe the rules laid down by the scriptures regarding sexual relations (Which are different for different Ashrams). He should keep his thoughts pure and with firm will avoid being attracted towards any woman other than his wife.
Besides all these-practising non-violence also comes under this kind of austerity. Our ignorance and passions like lust, desire, anger, attachments and greed lie in the root of all violence. Enslaved by these, man hurts and incurs loss upon others. He kills animals for meat and leather. To fulfill his own desire he hurts others. Non violence means being free of any such violence.
Worshipping demigods and spiritiual masters, cleanliness, simplicity, celebacy and non-violence. These are five types of ansterties of body. The most important thing about these is that one does not have to undergo any tough penance, he just has to 'renounce'. While 'worshipping he has to renounce his pride and vanity' in 'cleanliness'- he gives up idleness, in 'simplicity'- ego and haughtiness, in 'celebacy'- his physical pleasure and in 'non-violence' he has to renounce the desire if having happiness, so has the Lord described the austerity of body.

Monday, February 9, 2009

Chapter-17 Text-16
Manah Prasadah saumyatram maunmatmavinigraha.
Bhav sanshuddhirityetatapo mansamuchyate.


Translation : -
Happines (satisfaction)] simplicity] gravity, self control, and purification of thoughts and feelings are called austerities of mind.

Saturday, January 24, 2009

A LOVELY POEM WORTH READING

They who are near to me do not know that
you are nearer to me than they are.

They who speak to me do not know that
my heart is full with your unspoken words.

Those who crowd in my path do not know that
I am walking alone with you.

They who love me do not know that
their love brings you to my heart ...

- Rabindranath Tagore           

Friday, January 16, 2009

soul which is in the from of living entity in this world is my eternal fragment


Mamaivansho jeevaloke jeevabhootah sanatanah
manah shashthani-indriyani prakritisthaani karshati.

Translation : -
The supreme Lord says that the soul which is in the from of living entity in this world is my eternal fragment but due to being situated in material nature he accepts the six senses, including mind as his own.

Purport:-
This verse is very important as it satisfies some curiosity of all seekers- who am I? What is mine? whence have I come? and What is the hindrance between me and my real identity?
Here the supreme Lord says that the living entity is eternal fragmental part of Him(Ishwar ansh jeev avinashi). This world being the work of material nature, the living entity can never be one with it. But as soon as the living entity is ‘born’ in this world he is bound in various bonds of parental identity, heraldry, caste, gotra, nationality relations etc. All these labels are clung onto him and all this is done so spontaneously that the living entity becomes confused and due to his own ignorance he begins to recognize this body and all the aforesaid bonds as his identity. He considers himself one with body, mind, and senses and thus the soul become conditioned and becomes a Jeeva.
Here the good news for all is that the Supreme Lord himself is saying that all living entities are His fragmental part. How much God loves us! How much affection he has for us! but look at our own callousness! We leave God and are attracted towards this world and become the servants of mind and senses. Mind and senses can never be truly our own. No matter how much we try to satisfy them they are never contented. They suck away all our time, money and energy though the real claimant of all these is the Lord, by whose grace we get all these things. But due to being forgetful of our real identity we all are illusioned in this world.
The truth is that world is not true as the Truth is always Eternal. Where as nothing is permanent in this world, everything is transient and temporary. We are falsely proud of our anthority, honour, property, beauty, power, hevaldry etc. but these can never be our true identity- these are not compatible with our real self. we are the fragmental parts of God and possess His attributes.
So we are ever-existent, never growing old, and imperishable, non-performing, non-consuming. while all the aforesaid things behave against these divine attributes.
Our real identity is beyond the identity given to us by this world. Our true identity is our soul-Pure, consciousness-the true eternal blissful self.
What is the hindrance between me and my true identity? to answer this curiosity the supreme Lord asks us to know that we are souls. The only thing is that we are forgetful of this fact. Arjuna says-"Smritirlabdha Nashtomohah" ie now I have gained the remembrance of my real self and my ignorance is destroyed. As the remembrance comes forgetfulness is dispelled of its own. The only hindrance is our own ignorance- our affection. What is this ignorance- Living entity is attracted towards the world (the world is not its cause). He turns away from God (but God is not the cause of it). In both the cases the jeeva (conditioned soul) himself is the cause.
Being the fragmental part of the supreme Lord, freedom is the attribute of conditional soul. He has the rights to accept or not to accept. He misused this freedom not to accept his true identity and now he has to utilize this very freedom for his welfare.
For this the supreme Lord has told three ways:- first- Whatever he has got from this world, he should engage in serving the world. egolessy and selflessly. This path is called Karma yoga. Second is to detach oneself completely from one’s body and the world. This is the path of Gyan yoga. And the third path is to surrender oneself completely to God. This path is called Bhakti yoga. No matter which path one chooses the result is the same- Salvation (Mukti)

Thursday, January 1, 2009

Thought for the Year

Prayer is not to lighten your burden. It is to strengthen your back. Ask not mountains to be removed, but for the strength to climb them..